Tribal rugs woven by the Baluch people of the border region between northeastern Iran and Afghanistan, who sell them in the bazaar of Mashhad because they have few buyers nearby. The designs blend Turkish, Persian, and Caucasian influences and stay closest to Turkmen weaving, which came first: repeating guls (flowers set in octagons), boteh, tree-of-life motifs, and prayer designs, mostly on dark navy, red, or brown fields with ivory and dark-purple accents, though newer pieces run lighter. The thin pile is wool, usually on a wool foundation. Because the weavers move around and cannot set up large looms, rugs are small, typically 4 x 6 ft (1.2 x 1.8 m), 5 x 7 ft (1.5 x 2.1 m) or smaller, and runners reach only about 10 to 12 ft (3 to 3.7 m) long and 1.5 to 5 ft (0.46 to 1.5 m) wide.
An octagonal or polygonal, stylized flower motif repeated in rows across the field of Turkmen rugs. The same repeat is typical of Baluchi rugs, where a flower sits inside each octagon, and of Bokhara rugs, woven chiefly in Pakistan after Turkmen models. In older Turkmen rugs each tribe (Tekke, Salor, Ersari and others) typically kept its own gul, so an expert can often tell the tribe from the motif, whereas modern pieces mix guls freely. The word means “flower” or “rose” in Persian, though the shapes are highly geometric rather than naturalistic.
A design in which one large, elaborate tree rises through most of the field, surrounded by botanical ornament, with birds, animals and flowers spread among its branches. The tree can also occupy a single panel of a garden-panel rug or appear as a border pattern. In Persian tradition it stands for the connection between earth and the environment, is also read as a link between heaven and earth, and symbolizes strength, wisdom and the continuity of life. It is woven in Tabriz, Kashan, Isfahan, Kerman and Malayer rugs and in Baluchi rugs.