A narrow band running alongside the wide main border of a rug, framing it and completing the boundary around the field much as a frame surrounds a painting; it is also called a secondary border. Many SaroukPopular, durable Persian city rugs from Sarouk, a town in central Iran about 50 km (31 miles) north of Arak, prominent from the 19th century and exported to Europe and America. A cotton foundation carries a medium-to-thick wool pile, at times with silk highlights, usually tied with the Persian knot (some older pieces use the Turkish knot) at medium-to-high density of up to about 320 knots per square inch (roughly 50 per cm²). Floral, medallion and allover designs, with some Herati, boteh and pictorial patterns, appear on beige, ivory, cream, navy or red fields, the red leaning toward orange or rust, usually with a thin secondary border. American Sarouks, woven mainly in the 1920s and 1930s, adapted designs and colors to U.S. taste, and many were re-dyed to a preferred rose red. rugs, for example, wrap a much thinner secondary border around the primary one, and wide floral borders, as on some Tabriz and Kashan rugs, are often edged by narrow guards. The broad main border and its slim guards together form a hierarchy of bands that sets off the design.
A classic Persian design built on a diamond repeated across the field, with a small flower or leaves inside each diamond and curved leaves at its sides; the leaves are read as stylized fish, said to circle a lotus. The name comes from HeratRugs from Herat, a historic city in western Afghanistan that was among the largest rug-producing centers of the Safavid period (16th to early 18th century), alongside Tabriz, Kashan and Kerman. The city also gives its name to the Herati design, a repeated diamond holding a small flower or leaves, with curved leaves at its sides, which is said to have originated there and is still woven in many Persian rugs., the city in Afghanistan where the design is said to originate; it is also called the fish design, and Mahi means “fish” in Persian. It is one of the three main design families, woven as an allover pattern or around a central medallionA large motif at the center of a rug's field, around which the rest of the design is organized; the large central medallion is said to have been introduced in the Safavid era (16th-17th centuries). Floral medallions, typical of city rugs such as Tabriz, Kashan and Sarouk, are often read as a lotus blossom, and the motif has also been read as mirroring the interior dome of a mosque; geometric ones, often hexagonal or diamond-shaped, mark village and tribal rugs such as Heriz and Zanjan. A medallion may stand alone, come with four corner pieces, be flanked by smaller medallions above and below, or repeat down a runner. Rugs with no central motif are called allover. In a well-made rug the medallion sits at the center and the corners mirror one another, as closely as handwork allows. with diamonds inside and outside it, and it sometimes appears as a thin border. It is common in Tabriz, SaroukPopular, durable Persian city rugs from Sarouk, a town in central Iran about 50 km (31 miles) north of Arak, prominent from the 19th century and exported to Europe and America. A cotton foundation carries a medium-to-thick wool pile, at times with silk highlights, usually tied with the Persian knot (some older pieces use the Turkish knot) at medium-to-high density of up to about 320 knots per square inch (roughly 50 per cm²). Floral, medallion and allover designs, with some Herati, boteh and pictorial patterns, appear on beige, ivory, cream, navy or red fields, the red leaning toward orange or rust, usually with a thin secondary border. American Sarouks, woven mainly in the 1920s and 1930s, adapted designs and colors to U.S. taste, and many were re-dyed to a preferred rose red., Mashhad, Moud, BijarRugs from the city of Bijar in Kurdistan province, northwestern Iran, and the villages around it; the name covers both fine and coarse double-wefted pieces, woven by Kurdish tribes and, in workshops, Afshar weavers. Nicknamed the “iron rugs” of Iran, they are among the heaviest rugs for their size: double wefts, symmetrical (Turkish) knots, and rows beaten down hard, often while the wool is kept wet, give a thick, dense pile. Designs run from floral, Herati, and medallion to geometric, drawing on Isfahan and Kashan as well as Russian, Caucasian, and European sources (a French-style rose bouquet among them), in jewel tones of rust, red, beige, and navy. Bijars are often small rugs or runners, large sizes are rare, and the flat-woven ends and fringes are typically braided., Hamadan, Abadeh, Zanjan, Kerman and Kashan rugs.
Fine Persian carpets from the city of Kashan in central Iran, a weaving center since the 17th-century Safavid era, when the rulers holidayed there and furnished their villas with local rugs. The pileThe surface of a rug or carpet, made of upright fibers in cut tufts or loops. In a hand-knotted rug it is formed by the cut ends of thousands of wool or silk knots tied onto the warp row by row, trimmed lightly during weaving and given its final height by shearing at finishing. Pile thickness, measured from the back of the rug to the top of the pile, typically runs from low, about 1/8 to 1/4 inch (3 to 6 mm), to high, about 1/2 to 5/8 inch (13 to 16 mm). Fine, dense designs are cut short to keep the pattern sharp; higher pile suits traffic and heavy furniture, lower pile suits door clearance and humid rooms. is typically all woolA natural animal fiber used for the pile, and in some rugs also the foundation, of high-quality rugs. It is durable, resilient, stain resistant and flame resistant, feels soft and cushioned underfoot, insulates against cold, and takes up dye readily and holds it for many years. It also traps dust particles, which helps reduce allergic reactions. Quality depends above all on where the sheep graze: high-elevation pastures and good feed give thicker, oilier wool, with Manchester, New Zealand and Ghazni wools the best-known prized examples. Early-spring shearing and hand spinning (finer, softer thread than machine spinning) improve it further, while thin, dry wool from dead sheep goes into cheaper rugs., often imported Manchester woolA high-grade wool imported from Manchester, England, that Kashan weavers typically use for the pile of their rugs. It is ranked with Ghazni wool and New Zealand wool among the three best-known high-quality wools for Persian rugs, so where a rug's wool comes from is one of the quality points that can be checked., of medium height on a cotton foundation; silk-and-wool pieces are mostly older. Designs are formal and vary little: a central medallionA large motif at the center of a rug's field, around which the rest of the design is organized; the large central medallion is said to have been introduced in the Safavid era (16th-17th centuries). Floral medallions, typical of city rugs such as Tabriz, Kashan and Sarouk, are often read as a lotus blossom, and the motif has also been read as mirroring the interior dome of a mosque; geometric ones, often hexagonal or diamond-shaped, mark village and tribal rugs such as Heriz and Zanjan. A medallion may stand alone, come with four corner pieces, be flanked by smaller medallions above and below, or repeat down a runner. Rugs with no central motif are called allover. In a well-made rug the medallion sits at the center and the corners mirror one another, as closely as handwork allows., a medallion with matching corner piecesThe ornament set into each of the four corners of the field around a central medallion, usually echoing the medallion's motifs or color; in Tabriz rugs the corners are often made by dividing the medallion design into four and using one part per corner. Spandrels complete a medallion-and-corner layout, and in a well-made rug the corner pieces match one another and sit symmetrically. or allover florals, plus a rare design called Darbari, reportedly with little or no border. Rugs of about 5 by 7 feet (1.5 by 2.1 m) and smaller show more variety, such as tree of lifeA design in which one large, elaborate tree rises through most of the field, surrounded by botanical ornament, with birds, animals and flowers spread among its branches. The tree can also occupy a single panel of a garden-panel rug or appear as a border pattern. In Persian tradition it stands for the connection between earth and the environment, is also read as a link between heaven and earth, and symbolizes strength, wisdom and the continuity of life. It is woven in Tabriz, Kashan, Isfahan, Kerman and Malayer rugs and in Baluchi rugs., vase and bird patterns. Classic colors are deep red, navy and cream; yellow or green fields are rare, and newer rugs are softer pastels.
A layout built around one large central medallionA large motif at the center of a rug's field, around which the rest of the design is organized; the large central medallion is said to have been introduced in the Safavid era (16th-17th centuries). Floral medallions, typical of city rugs such as Tabriz, Kashan and Sarouk, are often read as a lotus blossom, and the motif has also been read as mirroring the interior dome of a mosque; geometric ones, often hexagonal or diamond-shaped, mark village and tribal rugs such as Heriz and Zanjan. A medallion may stand alone, come with four corner pieces, be flanked by smaller medallions above and below, or repeat down a runner. Rugs with no central motif are called allover. In a well-made rug the medallion sits at the center and the corners mirror one another, as closely as handwork allows. with a matching motif set into each of the four corners of the field. Kashan rugs typically use it, with the corner piecesThe ornament set into each of the four corners of the field around a central medallion, usually echoing the medallion's motifs or color; in Tabriz rugs the corners are often made by dividing the medallion design into four and using one part per corner. Spandrels complete a medallion-and-corner layout, and in a well-made rug the corner pieces match one another and sit symmetrically. usually in the same color as the medallion, and it also appears in Hamadan, BakhtiariColorful rugs of the Bakhtiari, a Zagros Mountains tribe that was nomadic until much of it settled southwest of Isfahan in the 19th century and whose weaving now spreads across more than 200 villages; smaller pieces tend to be tribal work and larger ones come from the region's villages. The foundation is usually cotton under a wool pile from the tribe's own sheep, though some small tribal pieces are wool throughout, and every row is beaten down so hard that the pile ends up dense and long-lasting. The signature layouts are the garden panel design (Khesti, also spelled Kheshti), a grid of framed squares that each show a garden scene meant as a view of paradise, and the medallion-and-corner design with a semi-geometric center medallion. Deep red and dark navy are the usual field colors., KashmarRugs from Kashmar, a city in northeastern Iran near Mashhad, whose weavers bring finished pieces to the Mashhad market. Less famous than Tabriz, Mashhad or Kashan, they are often undervalued relative to their quality: good wool, often high knot density and vegetable dyes at a modest price. The colors are soft earth tones: brownish cream, light and dark blue, orange, brown and a distinctive pink. Typical designs are a medallion with corner pieces and border, sometimes with vases in place of flowers, and garden designs in panels that each show a scene, such as a lake with trees, a tree of life or deer in a forest. The pile is thin to medium. Not to be confused with Kashmir., HerizBold village rugs from the Heriz area of northwestern Iran, near Tabriz, and the best-known of all Persian village rugs. A coarse, tough wool pile on a cotton foundation, usually double-wefted for extra thickness, and a low-to-medium knot density (commonly quoted at about 120 to 170 KPSI, roughly 1,900 to 2,600 per 10 by 10 cm) make them very durable; the wool's strength is traditionally credited to copper-bearing mountain water. The classic design is a large angular medallion with four corner pieces, sometimes an allover layout, in a rust red traditionally credited to copper minerals in the local river, with dark navy and cream. Bakshaish and Serapi, the latter now over a century old, are their older forms. and Tabriz rugs. Village and tribal examples tend to be geometric, while Bakhtiari medallions are often semi-geometric, ringed by geometric motifs and filled with florals.
A Kashan workshop tied to the master weaver Hadji Mollah Mohammad Hassan Mohtasham, whose late 19th-century rugs are credited with reviving classical Kashan weaving. Its rugs are noted for refined, densely worked drawing in the Kashan manner, with floral and herbal sprays, palmettes and arabesques, including the medallionA large motif at the center of a rug's field, around which the rest of the design is organized; the large central medallion is said to have been introduced in the Safavid era (16th-17th centuries). Floral medallions, typical of city rugs such as Tabriz, Kashan and Sarouk, are often read as a lotus blossom, and the motif has also been read as mirroring the interior dome of a mosque; geometric ones, often hexagonal or diamond-shaped, mark village and tribal rugs such as Heriz and Zanjan. A medallion may stand alone, come with four corner pieces, be flanked by smaller medallions above and below, or repeat down a runner. Rugs with no central motif are called allover. In a well-made rug the medallion sits at the center and the corners mirror one another, as closely as handwork allows.-and-corner layout on an ivory or red ground. The name is attached to rugs from the late 1800s into the first half of the 20th century and is regarded as a mark of top quality in Kashan rugs.
A layout of vases holding flowers, spread across the rug, often with one large vase at the center surrounded by smaller ones around the medallionA large motif at the center of a rug's field, around which the rest of the design is organized; the large central medallion is said to have been introduced in the Safavid era (16th-17th centuries). Floral medallions, typical of city rugs such as Tabriz, Kashan and Sarouk, are often read as a lotus blossom, and the motif has also been read as mirroring the interior dome of a mosque; geometric ones, often hexagonal or diamond-shaped, mark village and tribal rugs such as Heriz and Zanjan. A medallion may stand alone, come with four corner pieces, be flanked by smaller medallions above and below, or repeat down a runner. Rugs with no central motif are called allover. In a well-made rug the medallion sits at the center and the corners mirror one another, as closely as handwork allows., the arrangement then repeated over the whole field. In Persian tradition the flowering vase stands for growth and opportunity, and it is also read as a symbol of abundance and paradise. The design is typical of KashmarRugs from Kashmar, a city in northeastern Iran near Mashhad, whose weavers bring finished pieces to the Mashhad market. Less famous than Tabriz, Mashhad or Kashan, they are often undervalued relative to their quality: good wool, often high knot density and vegetable dyes at a modest price. The colors are soft earth tones: brownish cream, light and dark blue, orange, brown and a distinctive pink. Typical designs are a medallion with corner pieces and border, sometimes with vases in place of flowers, and garden designs in panels that each show a scene, such as a lake with trees, a tree of life or deer in a forest. The pile is thin to medium. Not to be confused with Kashmir. rugs and is also found in BakhtiariColorful rugs of the Bakhtiari, a Zagros Mountains tribe that was nomadic until much of it settled southwest of Isfahan in the 19th century and whose weaving now spreads across more than 200 villages; smaller pieces tend to be tribal work and larger ones come from the region's villages. The foundation is usually cotton under a wool pile from the tribe's own sheep, though some small tribal pieces are wool throughout, and every row is beaten down so hard that the pile ends up dense and long-lasting. The signature layouts are the garden panel design (Khesti, also spelled Kheshti), a grid of framed squares that each show a garden scene meant as a view of paradise, and the medallion-and-corner design with a semi-geometric center medallion. Deep red and dark navy are the usual field colors., Tabriz, SaroukPopular, durable Persian city rugs from Sarouk, a town in central Iran about 50 km (31 miles) north of Arak, prominent from the 19th century and exported to Europe and America. A cotton foundation carries a medium-to-thick wool pile, at times with silk highlights, usually tied with the Persian knot (some older pieces use the Turkish knot) at medium-to-high density of up to about 320 knots per square inch (roughly 50 per cm²). Floral, medallion and allover designs, with some Herati, boteh and pictorial patterns, appear on beige, ivory, cream, navy or red fields, the red leaning toward orange or rust, usually with a thin secondary border. American Sarouks, woven mainly in the 1920s and 1930s, adapted designs and colors to U.S. taste, and many were re-dyed to a preferred rose red., QumPersian rugs from the city of Qum (Qom), a comparatively young weaving center whose rugs are known for the highest knot density of any Persian type. About nine in ten are pure silk on a silk foundation, at roughly 600 to 1,000 knots per square inch (KPSI; about 93 to 155 per cm²); the rest, with kork wool or silk-and-wool piles, run about 300 to 700 KPSI (about 47 to 108 per cm²). Designs are floral medallions, hunting scenes and pictorials, mostly in soft pastel, ivory, gold and green tones (a pistachio-green field is prized) on light or dark grounds. Newer rugs usually carry a workshop signature, older ones often do not. The local water is said to soften and brighten silk, so silk rugs from across Iran are sent there for washing. and Kashan rugs; in Kashmar and Kashan rugs vases can also appear in the border.